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Showing posts with label Armenian College and Philanthropic Academy. Show all posts
Showing posts with label Armenian College and Philanthropic Academy. Show all posts

12 May 2020

Armenian Philanthropic Academy Examination Prize Giving January 1850

Staying with my recent theme of the Armenian College,  here's an interesting extract from a Calcutta newspaper and reprinted in the Bombay Gazette.

Students of what we more commonly know today as the Armenian College & Philanthropic Academy, studied a wide range of subjects both in Armenian and English languages, including some great English classics.

Source: BNA. Bombay Gazette 23 January 1850

After undergoing a private examination, the pupils belonging to this Academy assembled on the premises, No. 10. Hamaum Gully, on the 10th instant, for public examination and the distribution of prizes to the successful candidates.

The studies of the past year, as shewen by the programme, were, in the Armenian Department –
Thesaurus’ Moral Philosophy,
Sauves Logic,
Bossuet’s Universal History,
Milton’s Paradise Lost,
Poetical Works of Nierses the Graceful,
James’ Natural History,
Scripture History etc.,

And in the English Department –
Walker's Rhetorical Grammar,
Shakespeare,
Milton,
Addison,
History of England,
the use of the Globes,
Historical Class-Book,
Grammar,
Geography,
Arithmetic etc.

It was only on some few of these that the classes were examined in public, and, so far as we may judge from ready answers, and satisfactory expression of countenance, the examination was a favourable one, and spoke creditably of the labour and perseverance both of the teachers and the taught.
The spacious hall in which the Annual Examinations of this Academy were held, was well filled with visitors who appeared to take a deep interest in the proceedings. Amongst those who took a part in the examination we noticed the Rev. Mr. Sinclair, the Rev. Ter Johannes Catchick, Mr. T.C. Aviet, Mr. Apcar and Mr. Thomas.

The business of the day was closed by the Rev. Ter Johannes Catchick pronouncing the benediction.

We had almost forgotten to notice the specimens of ornamental and plain Penmanship, Map Drawing, Translations from Armenian into English Composition that were laid out on the tables and attracted general attention.  Many of the specimens of Penmanship and Map Drawing exhibited great taste and proficiency in those useful arts, and the translations and composition shewed correctness of diction.


02 April 2020

How the Armenian Community Prepared for the Centenary of the Armenian College & Philanthropic Academy in 1921


Image: © Liz Chater
As thoughts are beginning to turn to Kolkata’s Armenian College & Philanthropic Academy’s bicentennial celebrations in April 2021, it is interesting to see how the local Armenian community prepared for the centenary 100 years ago in 1921.

With ideas of new premises and a new location for the Armenian College, 1919 was an interesting and potentially exciting time for local Armenian merchant and businessman, Carr Lazarus Phillips. He had a dream of opening an Armenian school in the hills of India; closing the  Armenian College, and selling it off to pay for the new one. We know, of course, that didn’t happen and the school is still situated in the original location in Kolkata. Less fanciful dreams have become a reality, but I wonder how close Carr Phillips got to fulfilling his?

A letter to the Editor of the “Englishman” in November 1919 gave some useful background information:

"Sir, There are few people in Calcutta who know, or care to remember, that in the premises of the Armenian College, Calcutta was born in 1811 the great novelist William Makepeace Thackeray, and to this day a tablet testifying this event is placed by the gate of the building.

Image: © Liz Chater
The premises are, however not only on this account historic there are other associations that gather round so old and well established an institution.  Few people realise that there is fast approaching the centenary of the College, and it might be of some profit to review briefly the past.

Zatoor Mooradian*,(sic) an Armenian merchant, born at Julfa, Ispahan, came to India settling down to business in Calcutta. He met with success and when he came to adjust his final accounts, in for love of Armenia and her sons he left by his will the sum of Rs 8,000 with which to found an Armenian educational establishment. That was in the year 1797. He died in 1799. 

Image: © Liz Chater
Things moved very slowly in those days and in 1821 i.e. 22 years after his death the school was still unbuilt, when another Armenian merchant of Saidabad, residing in Calcutta and also a native of Julfa, Ispahan, remembered that the amount of Rs 8,000 already bequeathed was lying idle.

Image: © Liz Chater
The name of that worthy gentleman was Munazakan Vardan** (sic). In that same year 1821, he gathered together a few friends and compatriots and that meeting was one of the most important in its far reaching effects ever held in the history of our community in India. He explained the crying need there was for an institution where Armenian boys could be educated in Armenian and English.

Munazakan Vardan (sic) appealed for further co-operation, and we have it on record that the little band of patriots, subscribed the sum of Rs 50,000 on the spot, Munzakan Vardan(sic) himself heading the list with Rs 3,000. Among the list of donors, which is still preserved, maybe found the name of Bishop Heber that saintly personage that ruled over the ecclesiastical affairs of Bengal in the years gone by.

The institution this day possesses in invested funds a sum of over 6 lakhs of rupees this money having been subscribed by our own people.  The college has at present on its roll over 150 pupils. Since its foundation the institution has had a very chequered career. The desire of its founders was that it should be a seminary for the learning of Armenian, together with instruction in other languages. For a while, in common with other European schools in Bengal the institution adopted the old Entrance course of the Calcutta University, which is equivalent to the modern matriculation standard. In the early[18] ‘80s, during the Principalship of Mr. Herbert A. Stark B.A. (now a distinguished officer in the Government Educational Service) it was raised to the status of a College, and from it appeared pupils for the then First Arts Examination of the Calcutta University. Later on owing to the wants of funds for the maintenance of a good college staff, the college abandoned the University course, and reverted to the Entrance Examination, but from that time henceforward the institution was commonly known as the Armenian College. Formerly it was known as the Armenian Philanthropic Academy.

Image: © Liz Chater

It may not be out of place to state here that although the present state of the Armenian College is far from bright, it will soon be restored to its pristine glory by Mr. C.L. Phillips, who in conjunction with Messrs. Stephen and Galstaun and other rich Armenians, has drawn out an elaborate scheme for its amelioration. It has been the dream of Mr. Phillips’s life to build an up-to-date college with a number of hostels attached to it at one of the hill stations wherein the youths of the Armenian community as well as those of the Anglo-Indians in India may receive a thorough up-to-date collegiate education in science, literature and arts. His contribution alone towards this great scheme will be Rs 20 lakhs and as has been said, he has other affluent Armenians to support him in his great project.  It is intended to endow the college as well with Rs 50 lakhs and it must appeal to all as a scheme well planned and thought out by the genius of Mr. Phillips.

The present premises of the college in Free School Street will of course be disposed of and the sale proceeds along with its present endowed funds will amount to over 10 lakhs which will be solely utilized for building the college and the several hostels that will be attached to the Institution besides fittingly furnishing them.  I am sure all those interested in the welfare of this old and historic institution will be glad to see the fruition of a great scheme destined to come about in the near future.

Then there will be in India an Armenian College worthy of the name, and worthy of the Armenians who have for centuries past kept burning the torch of civilization in Asia."

However, delving a little further, it can be found that as early as 1892 there were plans afoot for the Armenian Bishop of Calcutta to have a summer palace in Darjeeling. A welcome refuge from the sweltering summer heat of the city. The land had been donated by the generous owner of the Windsor Tea Estate. The palace required the remaining Armenian community of Calcutta to supply the outstanding funds, not something they were keen on, and the project never got off the ground.


Newspapers continue to reveal further developments

28 October 1920

Armenian College Centenary
Revision of Educational Programme

History of the Institution

In connection with the Centenary Anniversary of the founding of the Armenian College and Philanthropic Academy, Calcutta, which will occur on April 2, 1921, Messrs M. Mackertich and A.M. Arathoon manager of the college, have addressed a circular letter to the old boys of the college and to the Armenian community in general. We represent the more important paragraphs, and suggest that application be made to the Principal for copies of the letter.

Messrs. Mackertich and Arathoon urge that the commemoration of so great and significant an event should be not merely “external and transient, but also internal and permanent.” They add that “the development of our loved Fatherland on the lines of a progressive and enlightened Republic, must necessarily lay an increased demand upon the educational resources and national assets of the College; and as the years immediately before us will be years of national reconstruction, the scope and character of the Armenian College must continually be enlarged to enable it to keep pace with the march of events in Armenia herself.” They then refer to the necessity for the accommodation of a much larger number of pupils to whom must be given a higher and more diversified education than has hitherto been within its financial possibilities.

It is proposed also to have a review of the past in the form of a centenary Report, which will recount the history of the Academy, during its hundred years, and which will be a record of the valuable work which it has been done for the intellectual, social, spiritual and national life of the Armenian community. The intention is to compile a list of Old Boys, and to print the portraits of those who have distinguished themselves. They therefore ask old pupils by the 15th of next December to send them particulars regarding themselves and others.

Messrs. Mackertich and Arathoon also appear for funds. Donations should be paid into the Bank of Bengal, Park Street Branch, Calcutta, to the credit of the Centenary Celebration Fund of the College, or to any of the members of the College, or to either of the managers.

Mr. Herbert A. Stark, B.A., M.R.A.S., one of the best known and most experienced educationists in Bengal, who has been appointed Principal of the College has proposed a scheme of studies and a policy for that institution. Briefly it is this:

1.    For all pupils there should be a sound and liberal all-round education with an industrial and commercial bias.

2.    At the age of eleven or twelve, talented boys should be placed as boarders in the best European schools, at the expense of the Armenian College, with a view to their ultimately proceeding to a local Professional College or to the Arts Degrees of the Calcutta University.

3.    Those of them who should themselves to be specially brilliant, should be sent to England at the age of seventeen or eighteen years on scholarships provided by the College, there to take their Degrees at a British University, or to enter one or another of the learned professions – law, engineering, medicine etc. Possibly some of them may eventually take Holy Orders in the Armenian Church. In any case, some may be induced to take the Oxford or Cambridge Diploma in Teaching, and join the staff of the Armenian College. Thus may we work for the time when our national institution will be manned solely by thoroughly able and proficient members of our own community.

4.    The bulk of the pupils of the school at the close of their general studies, should be apprenticed for three years or so, during the busy season, for instruction in tea, jute, shellac, mining, hides, trains etc. In the slack season they should return to College for specialised studies correlated to the industry they are learning.

Thus, for example, during the tea season the group learning tea would be on a tea garden. During the slack season they would come back to College - subject to a good report on their application, progress and character from the Manager of the garden – and be taught those theoretical subjects which are of importance to the tea planter e.g., scientific agriculture, manuring, draining, insect pests, blight, the tea markets of the world, etc., the groups learning other industries would be similarly death with. 

Finally, the programme for celebration was revealed for the Armenian College centenary on 3 February 1921

Arrangements for the celebration of the Centenary Anniversary of the Armenian College, which falls on the 2nd April, are well in hand, and include the following items:

On March 28th there will be an evening garden fete at Galstaun Park. It will be open to the public. It will provide the usual attractions, and also al fresco teas and dancing on the lawns.

On April 2nd there will be a breakfast for the present scholars of the college and a banquet for old boys. During the day there will be athletic sports on the college playing fields.

Sunday, April 3rd, will be observed by Divine Service at the Holy Church of Nazareth, when special prayers will be said for the Founders of the College and its deceased benefactors. In the afternoon there will be a solemn procession of priests, choir, pupils, old boys, friends, the managing committee, the Members of the College, and visitors.

The celebrations will terminate on April 5th with a grand Centenary Fancy Dress Ball (evening dress optional).

The following are the Office Bearers to the Celebration Committee: President, Mr. J.C. Galstaun, O.B.E., Vice-President, Mr. M. Mackertich; Treasurer, Mr. A. Stephen; Secretary, Mr. H. A. Stark, M.L.C., the Principal of the College. Old Boys desirous of attending the Old Boys’ Dinner are invited to communicate with the Secretary.

The bicentennial celebrations may not have a garden fete at Galstaun Park, nor perhaps a fancy dress ball, but it will surely still be an occasion to remember, celebrate and toast to the next 200 years of Armenian education in Kolkata. I know there are many people who are looking forward to the upcoming events in 2021.

Image: © Liz Chater

* He was more commonly known as Chater Moratcan, a renowned Calcutta Jeweller of distinction. His fortune went to this family, causing the inevitable squabbling and in-fighting. I'll write another blog piece on this in due course.

** Although Manatsakan Vardon raised over Rs 3,000 in aid of the formation of the Armenian College in Calcutta, unlike several other community members, he left no further contributions in favour of the Armenian College in his will.

© Liz Chater 2020

12 May 2019

Joakim Gregory Nicholas Pogose: Founder of the Pogose School, Dacca


The Pogose School in Dhaka is a familiar landmark in the city. What is perhaps unfamiliar to the Armenian Diaspora around the world is that it was opened in 1848 by local Armenian Joakim Gregory Nicholas Pogose. 

The Pogose School, Dhaka. Founding date.

His Armenian family network extended into Calcutta as well as Dacca. His parents were Gregory Nicholas Pogose and Elizabeth née Sarkies. Through his mother’s family line one can see a deep rooted philanthropic trace, His great grandfather, Sarkies Ter Johannes, was co-founder of Johannes Sarkies & Co., and during Ter Johannes’s lifetime contributed enormously to the poor, destitute and needy. His grave inscription reflects: “… he was charitable to the homeless and distributed money bountifully.”


Joakim Pogose of Dacca married a second cousin, Mariam née  Avdall of Calcutta[1]. The influence of personal advancement through education was something she was already very familiar with. The significance of her well-regarded father, Johannes Avdall, the headmaster of the Armenian College & Philanthropic Academy in Calcutta from 1825 for 45 years[2], would have only made Joakim even more determined to create a school in Dacca.  


What better mentor than his own father-in-law, a leading educationalist of his time? Imagine if you will, the conversations these two would have had, no doubt discussions on education and the complexities of setting up a school, and how Joakim could learn from the first 25 years of the Armenian College’s existence. Poignantly, In Johannes Avdall’s will, he left a small legacy to: “….my esteemed son-in-law Joakim G.N. Pogose…..”.  Avdall was the perfect motivator for the forwarding thinking Joakim, emulating his father-in-law, Joakim became the headmaster of his own establishment. Knowing his extended Armenian family were already making a significant difference through education in one part of India, he realised it was within his gift to create a similar institution in Dacca, this was simply inspiring for Joakim. The determination and drive by Armenians in India to learn, develop and progress is something the early settlers recognized to be very important. Joakim was no different, and was in the fortunate position to be able to financially support his dream.

In 1856 Joakim and his cousin Nicholas Peter Pogose were on the local and managing committees of Government Colleges and School for Dacca.[3]
 
In April 1859 Joakim, along with his wife Mary and their 4 sons travelled from Dacca, via Calcutta to England. Also making this journey were other Armenians from Calcutta; Master Malchus, Mr. and Mrs and Master Paul and their three children (and two servants); and Master Apcar. It may be that the Pogose’s were acting as guardians on the voyage for Master Apcar[4]. The vessel docked in Southampton and the Pogoses continued their journey to London. The 1861 census shows the family at 26 Queen’s Terrace, Paddington, in temporary boarding house accommodation.  Education for his own children was paramount in Joakim’s mind and although by 1862 he and Mary were by now back in Dacca, their second son, John Avdall Pogose was successful in gaining prizes in English, Maths and Classics at Kings College School in London[5][6], an institution run in conjunction with St. Marylebone and All Souls’ Grammar School, a most prestigious institution. The Pogose name regularly featured in the prize list for the school for several years after this. Meanwhile John Avdall Pogose’s brother, Nicholas Joakim Pogose was elected to the ‘Eton Club’ in October 1869[7], indicating this is where he continued his education until he went to Oxford. 

Meanwhile in Dacca, Joakim (also known as J.G.N.) Pogose was amongst many things, an active Freemason. In recognition of his dedication to the craft, he was presented with as solid gold Past Master’s jewel. Reported in the Indian Freemason’s Friend as follows: 

“Lodge Good Hope – The brethren met emergently on Wednesday the 9th September [1863]……the proceedings were rendered most gratifying by the ceremony which next took place, of presenting to Bro. J.G.N. Pogose, P.M. of the lodge, in a suitable and graceful speech from the E., - besides a splendid collar and apron – a very handsome solid gold P.M.’s jewel, most tastefully executed with buckle and holder, ribbon and case complete, having on a blue ground, a square, and the diagram of the 47th proposition, encircled with a neatly corded vine and cassia border, and surmount with a square and compasses supporting a double Triangle, richly embossed and chased, bearing on the inverse the following inscription: 

“Presented by the Brethren of Lodge Good Hope (No. 1058), Dacca, to W.Bro. J.G.N. Pogose, as a token of fraternal regard, and in acknowledgement of his valuable services to the lodge, particularly whilst W.M. in 1861.” 

And around the obverse: “Lodge Good Hope (No. 1058).” The gift was acknowledged by Bro. Pogose in the most thankful and appropriate terms, and with feelings of the warmest gratitude.”

By 1871 a new set of Dacca Pogose boys were now at St. Marylebone and All Souls’ school. The census for that year indicates brothers, John Nicholas Pogose, Joakim Nicholas Pogose and Carapiet Nicholas Pogose had been enrolled as boarders, following in the footsteps of their elder cousins.  These boys were the sons of Nicholas Peter Pogose[8] (cousin of Joakim Gregory Nicholas Pogose) and his wife Mariam nee Sarkies. Nicholas Peter Pogose and his wife had sailed from Calcutta in October 1869 on the ‘Mongolia’ with three children, treading a well worn educational path set by Pogose School founder cousin Joakim Gregory Nicholas Pogose and his family.

Joakim, who by now was a familiar parental face to the teaching faculty at St. Marylebone and All Souls’ School, was one of a number of parents who presented prizes for the students’ examination success. Joakim presented the Geography 1st prize to the value of 2 guineas; the English Essay Prize to the value of 1 guinea; the Euclid prize to the value of 1 guinea; the Note prize to the value of 1 guinea, (this was for the best note written by any boy under the age of twelve); and two Pogose brother’s gained certificates of merit in German[9]. Incidentally, also at this school were two boys named Malchus and Apcar and it is very likely these are the same children who came to England with the (JGN) Pogoses in 1859.

By December 1873 J.G.N. Pogose had been appointed to the Mitford Hospital Committee[10] in Dacca, along with fellow Armenian Marcar David who ran a successful jute business in the city. These two community driven individuals can often be seen trying to make a positive difference by contributing and helping the local Dacca population.

Family tree chart showing the family network of the Pogose School founder, Joakim Gregory Nicholas Pogose.
Joakim Pogose’s grandfather, Nicholas Marcar Pogose was a man of enormous wealth in Dacca, having inherited some of it from his own father Marcar Pogose (sometimes also known as Poghos Marcar). 

Grave of Marcar Pogose

In Dacca, as a Zamandar Nicholas Marcar Pogose was able to build an impressive and substantial property and land portfolio of his own, and it is this combined early wealth that enabled Joakim Gregory Nicholas Pogose to be in a position to open the Pogose School in the city.

The Estate Administration notice of Marcar Pogose was granted to his son Nicholas Marcar in 1789

However, it wasn’t just his own school that interested him. Joakim actively supported a visiting women’s rights campaigner from England who was focused on education for women and reform. Mary Carpenter dedicated her life to promoting female education and better standards of living around the world.  Having already travelled to India a number of times, she returned once more in 1875, landing in Dacca where her hosts, Joakim and his wife Mary made her most welcome[11] [12]

Mary Carpenter was a guest of Joakim G.N. Pogose and his wife Mary in Dacca. Image: Public domain

During her time in Dacca, and fully supported by the Pogose’s, Mary Carpenter gave numerous talks about female education, infant training systems, reformatories, sanitation, industrial schools and providing better homes for the poor. She visited local jails to encourage better conditions for prisoners. She suggested merging the local branch of the National Indian Association (originally established by her) with the local Philanthropic Society, thus giving further strength to the purpose of female education. In her speech at the farewell reception held by Joakim and Mary Pogose, she said: “…sanitation is a subject which you will do well to take up; do not oppose Government in its efforts in this city to make sanitary improvements; you stand in very great need of them; you will improve in physique if you live more healthily…..”

On the evening of Tuesday 28th December 1875 her Pogose hosts bade her farewell. They were joined at the reception at the Pogose’s well appointed home by a number of local native gentlemen, and Mary Pogose was just one of three local females to attend the occasion. Clearly, gender equality was still a distant dream for such gatherings.  In thanking everyone, and particularly Mary Pogose, Miss Carpenter said: “…it seems but yesterday that Mrs. Pogose led me into my chamber, nicely decorated with evergreens and fitted up for my comfort.  I am very happy that I came to see you.” Eighteen months later Mary Carpenter passed away at her home in Bristol, England, but her legacy continued long after her demise.

In 1876 Joakim and his cousin Nicholas Peter Pogose were honorary magistrates in Dacca together.[13]

The grave of Joakim Gregory Nicholas Pogose, Nardina Cemetery, Dhaka. Image courtesy of Rajib Rj.
 Joakim died on 3rd December 1876 just two months after his fourth son Paul who had passed away In October of that year at just 22 years of age. 

The grave of Paul Pogose, Narinda Cemetery, Dhaka. Image courtesy of Rajib Rj.
 
By the end of this tumultuous year Mary Pogose had buried a son and a husband. She meticulously and carefully created identical tombstones for them; they are placed only yards apart in the Narinda Cemetery, Dhaka. Tragically, Mary and Joakim had already buried their 3rd son, Nicholas in 1872 who had died in St. Leonard’s, in Sussex of typhoid. Initially Nicholas had been buried in Kensal Green cemetery in London, but, was re-interred at St. Sepulchres, Cemetery, Oxford close to where he had studied.

Mary’s life continued to be difficult, her remaining two sons, Gregory and John became “mentally incapacitated”. Both initially seemed to have promising careers in front of them, but by 1893 she was providing care and supporting them both financially. Concerned about their financial future after she died, Mary ensured there was sufficient money and physical support for both of them in her will. Mary died in Calcutta in March 1893 and is buried in the Holy Nazareth Armenian Church in the city.

Grave of J.G.N. Pogose's wife, Mary. Armenian Holy Church of Nazareth, Calcutta. Image courtesy of Liz Chater's private archive.

Extract from the will of Nicholas Marcar Pogose. Showing last page written in Bengali and first page written in English. BL: L/AG/29/47/153


Page 1 of the inventory and accounts of the estate of Nicholas Marcar Pogose lists a small selection of the houses and lands he owned at the time of his death. BL: L/AG/34/27/96/181


Today, there are no living descendants of the Pogose School founder JGN Pogose and his wife Mary. The school continues to educate students in Dhaka. Pogose’s father-in-law’s school in Kolkata, The Armenian College & Philanthropic Academy also continues to thrive. It will be celebrating its 200 year anniversary in 2020.

A less successful cousin, Nicholas Peter Pogose, was briefly the proprietor of the Dhaka Daily News, as well as a Warden of the Armenian Church Dhaka, but during his lifetime was declared hopelessly insolvent.  Nicholas’s son Peter Nicholas Pogose and his wife Eugenie nee Manook seem to spend the majority of their lives playing catch-up and trying to avoid their creditors.  Peter was embroiled in a spectacular court case for fraud, eventually being found guilty.  You can read the full story as part of the Bangladesh Armenian Heritage Project stories here



[1] Armenian Church Calcutta Marriage Register No. 201
[2] Armenians in India from the Earliest Time to the Present Day P.448 + 449
[3] General Report on Public Instruction in the Lower provinces of the Bengal Presidency for 1855-56
[4] Newspaper: Homeward Mail from India, China and the East 13 April 1859
[5] Newspaper: The Daily News 25 July 1862, p.5
[6] Newspaper: The Borough of Marylebone Mercury 2 August 1862.
[7] The Eton College Chronicle 11 November 1869 p.514
[8] There is a separate story for Nicholas Peter Pogose and his family
[9] Newspaper: The Borough of Marylebone Mercury 29 July 1871
[10] Homeward Mail from India, China and the East 22 December 1873
[11] Journal of The National Indian Association, IN AID OF SOCIAL PROGRESS IN INDIA. No. 61. January 1876, p.68.
[12] Mary Carpenter arrived in Dacca in the second week of December. It was noted in ‘The Indian Mirror’ of 28th November 1875 that she would be the guest of Mr. J. Pogose.
[13] Bengal Directory 1876 p.128